Отець Методій Костюк

"But Father Budzinskoho got persecuted for those letters. His house was searched. His house started to shake; they took all sorts of religious things. Everything was taken. I remember, they took an icon of Virgin Mary, painted on wood ... So this was an ancient icon of Father Budzinskyy. I came to him, even several times, to his house, after those searches, inspections, when he was lying in bed with his ill legs, the door was opened again, everyone was welcomed to enter the house. That frightened brother, who was there, sobbing, shaking, complaining, because the old Father wanted peace, but there was no calm, no peace, because of the Father. And the people, and constant inspections in the house. Brother Teoksyt. Teoksyt, was his name. And father Budzinskyy calmly was telling how the inspections took place, what they told him, what they said, and what illogical conversation they had... So he perceived this very calmly ... And says, "They do not want to arrest me, because they know that I’ll die, today or tomorrow. “ He, indeed, was already old, and very, very sick. He could hardly rise on the bed, except for worshiping and praying. And so, even talking with people, he was in the supine position. He had so terribly maimed legs ... and Father Budzinskyy then told me one thing that they told him during the last inspections: "You, old man, soon you will die. The most important for us is to find a courier. «Then I thought ... Then I just realized what a dangerous mission I had. (Author - Father Metodiy Kostyuk carried the letters of Father Herman Budzinskyy to Estonia)."

"At that time Father Herman Budzinskyy, I came to him, was already an old man, somewhere near 80, maybe more than 80. During the day he received the visitors, lying on the bed, because his legs were rotten. After Siberia he got trophic ulcers on his legs. It was difficult for him to walk and he had to spend a lot of time just in the supine position. So, he was lying on the bed, the door opened, and people came to him ... because he was very open person, very approchable... and everyone could come to him. So I only saw his openness. So even if the man from KGB, we can say, was in need of some spiritual help , he would have got it from Father Budzinskyy…"

"He, in his sermons, often spoke against the Soviets, against communism as a system. Even at that time, I remember his sermons already in the 1970s. And, you know, when it was extremely dangerous to speak at that time about that, and he said straight, despite who was present. Because his home was always open. Everyone could come to his house, who wanted, and those who did not want. And KGB people did so. He could call the Soviet system diabolical system ... Father Budzinskyy always said straight into the eyes of KGB, or other functionaries of the Soviet system, about their lies. And he was talking about the rights of our Church, and the injustice that was going through our church and our Ukrainian, particularly Galician people. He was not just talking abour that, he was saying it. He began that work for the freedom of Greek-Catholic Church. I already mentioned this, that he established the Committee for Freedom of the Greek Catholic Church (UGGC Rights Protection Committee). Maybe nowadays somebody does not pays attention to this Committee, and thinks that they have not done a lot, because they have been arrested very soon. Mr. Kobrin, in fact, he was a secretary of the Committee. He was sentenced to 10 years. But, nevertheless, there were first signs of way out from underground. It was a sign that in the person of Herman Budzinskyy and others people like him, the Church did not reconciled with that situation. They continue to hope without hope. They still did not believe that the communist system could be perpetual or everlasting. They kept believing that it was temporary, and that very soon their power would change."

"Father Budzinskyy told that during the German occupation he had to be so-called chaplain in the Soviet concentration camp in Lviv. It was a terrible camp ... Father Budzinskyy told that Sheptytskyy then negotiated with German authorities, that, nevertheless, spiritual service is needed for these soldiers and prisoners. And they gave this role to Father Budzinskyy. Before he confirmed with a signature that no information from there would leak. He said, "and I have not done it, I knew if I do that, they would forbid any spiritual services for those prisoners" ... But he told that these prisoners died from typhus, thirst, hunger. - "They all came to the Communion, all, who confessed, who has not confessed, because every crumb of food was for them happiness." He says: "I gave the Communion to everyone. Although I was aware that not everyone came there from religious motives. This was for them a crumb, under the consciousness of death it was a bit of food, a communion. "He says," I could not give the person that last thing, that he could take in life, this Holy Communion."

"He started writing on behalf of the Committee to newspapers. In particular, to those newspapers which wrote something against the Catholic Church. At that time there were a lot of publications against the Catholic Church. He wrote the references to the newspapers. Of course, he did not receive the answers, his letters were not published. And these his letters, in general, would have had disappeared without a trace, if not one situation. Specifically, Father Herman Budzinskyy through my friend, Myron Bendyka, got contacts ... So, actually, Myron Bendyk got in contact with Estonian believers, very unoticeable, especially with this one Voyli Ogarenko. That is Ukrainian surname. Maybe he was Ukrainian, but he did not speak Ukrainian or Russian. And that man found the opportunity with the help of other people to transfer his letters abroad through diplomatic mail. When Father Budzinskyy was writing to some newspaper or any Soviet institution there, then he had to pass the letter, the copy of the letter, and to send it first to Estonia, give it to Mr. Voyli Ogarenko, and only he followed up. I cannot say who got these letters after that, because it was unknown for us. We were not interested in such things, because at that time it was very dangerous to know that. And then few days later, the letters were published abroad in various sources. And when they got abroad, when some international meetings took place and so on, where there was a living material, the real material, with the help of which it was possible to operate, to blame the Soviet system in church persecution, particularly persecution of Greek Catholic Church ... "